THE ENJOYMENT OF HEAVEN

If having the rich person that said, that if apparently the heaven shadow only as that often was preached or lectured on that is in the form of the palace that was surrounded by rivers and gardens, with the implement perabot from gold and silver, the soft bed, berseprai the velvet and mosquito net silk was spread out the carpet as well as was served by pretty women and handsome young men, I no longer need to enter the heaven, because of me could make that like that in this world. This just the person's rich statement in Cirebon that the circulation of his money not until 0.5%, then how approximately the person's rich statement in Surabaya, that the circulation of his money 6% and the person's rich statement in Jakarta that the circulation of his money 60% more, moreover the rich person in Japan, Europe and the United States.

This statement quite dangerous because that must be responded to by us by raising the enjoyment of very big heaven. The enjoyment of this very big heaven in part was:
Saw the face Allah Nabi Muhammad SAW stated, that comfort that most was liked by humankind in heaven was lovely saw the face of its the infinite, as being said by him:
Meaning that: If the heaven expert entered heaven, Allah Ta’ala will say: wanted you to be increased by me something to you? Expertly heaven answered: Isn't it true that Engkau has cleared up our faces, haven't you put us into heaven, haven't you rescued us from hell, the Prophet said: then was opened hijab, then did not have an enjoyment also that most was liked by them, apart from saw the face of their Lord, afterwards the Prophet read: for favour-doing people was the good reply and the addition that is could see the face of the Lord. (HR. Muslim and other).
In the matter could him humankind will see the face of the Lord in the heaven later, Allah decreed:
وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ
إِلَى رَبِّهَا نَاظِرَةٌ
Meaning that: Several faces on that day shone. To Tuhannya he saw. (Q.S Al Qiyamah: 22 -23).
And the Prophet Muhammad SAW said:
Meaning that: Actually you will see Tuhanmu clearly as you saw this month, you will not be hesitant at all in seeing him that... (HR. Bukhari and Muslim).
But in this world humankind can not see the Lord. Because the Prophet Musa had asked Allah to be able to see him. Allah answered: you can never see me.This was told by Al Quran in the Letter of Al A’raf the article 143 sounding:
وَلَمَّا جَاءَ مُوسَى لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ قَالَ لَنْ تَرَانِي وَلَكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَى صَعِقًا فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ
Meaning that: said Musa: Oh Lord, showed himself you to me. Allah answered: you can never see me. (Q.S Al A’raf: 143)
Allah's willingness. Al Quran stated, that Allah's willingness that will be received by humankind in heaven was bigger he thought from all available material comfort in this heaven. In fact available material comfort in the heaven had 99 fold times from available material comfort in this world. The statement of Al Quran about Allah's willingness that was bigger he thought that sounded:
وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الأنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ وَرِضْوَانٌ مِنَ اللَّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
Meaning that: Allah promised to the faithful person of the man and the faithful person of the woman would heaven that flowed to him rivers, they were lasting inside, and places that were good in lasting heaven, but the willingness from Allah was bigger (from all those), like that was a very big victory. (Q.S. At Taubah: 72).
3. It was lovely that material that 99 fold times from available material comfort in this world. In this case the Prophet Muhammad SAW said:
Meaning that: Actually Allah Ta’ala created 100 blessings on his creation day, then was kept by him beside him 99 blessings and was sent by him to all the creatures him 1 blessing then. (HR. Bukhari and Muslim).
Afterwards inside hadits that was other the Prophet said, that in the hereafter later (in heaven) all the blessings (100) will be given by Allah to humankind, as being said by him:
Meaning that:.... and if the doomsday day has happened was completed by him this blessing. (HR. Ahmad and Muslim).
4. All the wishes of the human desire might be filled
In this case Allah decreed :
يُطَافُ عَلَيْهِمْ بِصِحَافٍ مِنْ ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ الأنْفُسُ وَتَلَذُّ الأعْيُنُ وَأَنْتُمْ فِيهَا خَالِدُونَ
Meaning that: And inside (heaven) what's up that was wanted by human desires. (Q.S. Az Zuhruf: 71).
In this world already clear humankind can not fill all of his desire wishes, because apart from because might not, also because his means did not suffice (was not available).
5. All the human requests will be granted by Allah.
In this case Allah decreed :
لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُمْ مَا يَدَّعُونَ
Meaning that: for them inside (heaven) was-and any that they asked. (Q.S Yasin: 57).
In this world already clear plenty of human requests that were not granted. So as to have the saying: wanted the heart to embrace the mountain, but whether the hands power not until. Like the pungguk yearn for the month.
6. The true happiness. Allah clearly stated, that the happiness will only be received by humankind in heaven, as being decreed by him.
وَأَمَّا الَّذِينَ سُعِدُوا فَفِي الْجَنَّةِ خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالأرْضُ إِلا مَا شَاءَ رَبُّكَ عَطَاءً غَيْرَ مَجْذُوذٍ
Meaning that: And as for happy people, then his place in heaven. (Q.S Hud: 108).
The person will feel very happy if all of his wishes were fulfilled and all of his requests were granted. As is known this was only met in heaven. Because of that happy true only will be obtained by humankind in heaven.
7. Comfort that had never been seen by the eyes, had never been heard by ears and had been never shaking in the heart. In this case Allah decreed in one hadis qudsi as follows:
Meaning that: was provided by me for slaves me that shaleh a reply that the eyes had never seen him and ears had never heard him and had never crossed in the heart of humankind. Read if you wanted not a single could know the happiness that was hidden that will be granted to them. (HR. Bukhari).
This was very logical. Because of the heaven comfort 99 fold times from available comfort in this world. Was lovely available in this world still a large number of very much that was not yet known by humankind. Humankind just knew a third from the names of the available object in our planet earth. The names of the object in other planets, moreover galaxy-galaxy other was not yet known completely by humankind.
Such was including the enjoyment of the heaven. Seriously very extraordinary his enjoyment. Because of that who around the faithful person who did not want him. But if wanting to enter there, Allah wanted in order to be paid by all the capacities ourselves and our wealth, as being decreed by him:
إِنَّ اللَّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ أَنْفُسَهُمْ وَأَمْوَالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالإنْجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَى بِعَهْدِهِ مِنَ اللَّهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُمْ بِهِ وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
Meaning that: Actually Allah bought from faithful people himself-theirself and their wealths with the reply that for them was heaven. (Q.S. At Taubah: 111).
What meaning that the spirit and our wealth compared with this heaven comfort. Therefore let's proved our wish to enter this heaven by mobilising all the capacities ourselves and our wealth to carry out and maintain Allah's religion. It is hoped Allah blessing we in that direction. Amen!