THE LIFE WAS NEIGHBOURS ACCORDING TO ISLAM

Further let's always was grateful to Allah that gave the blessing and comfort that not was appraised him took the form of the long age and the health of the body, the spiritual health particularly comfort that took the form of faith and Islam, so as to this second still could carry out religious duties without having an obstacle anything. Hopefully when henceforth and for ever also continued to have faith and Islam arrive in the hereafter.

The happy life indeed the desired everyone without exception. From beginning the senior official to the lowered official. From ilmuan until the layman, from the person was richest to the poor person, from the directors, the bosses of the big company to the blue-collar worker, from the seller of the newspaper to the millionaires. Various professions and the work field all that was carried out only to achieve one aim, that is wanting to get the happy life.
Because of the high price of the happiness until the person betted the life although to gain him. All the efforts and the road were also followed. From the road that was most good and true until the dangerous road was full of the thorn thorn until the road that most tersesar even. However in the long run only one word that wanted to be reached that is happy.
When someone looked for the happiness by following the straight and honest road, as a result will bring the advantage and manafat both for himself and for the community generally. However was the reverse when the road that was followed was the winding road to be full of the thorn thorn and the road sesat as a result will bring the big disaster, good for himself but also for the other person.
And when evidently someone in menem also the happiness went through the road sesat, then around however many affected people the impact of his negative was the family but also the proximity neighbour. Where with the crime and the error him that will bring the bad influence on his neighbour who was closest. His neighbour will feel annoyed with all the actions and his conduct that were not more exemplary.
One example could be raised here, for example lately often canned be heard the news that was not more delicious in the middle of-was our community the existence of several people who looked for the wealth with the road maintained tuyul or kept the devil, dedemit, blorong and the other form that generally claims life casualties of humankind.
Aside from the truth and mistakenly the news or these rumours, but the reality has been believed in by some of our community members. And his impact was really felt very much in the neighbouring life in villages. So as not rarely happened because of the existence of the jealous feeling or was suspicious of someone, then the other person who was experiencing the progress of efforts or rizqi him increased then was made an issue of with sorts, for example to be said kept tuyul, maintained blorong et cetera. As a result between the neighbour that one in an other manner became disharmonious, mutual slander, mutual distrust et cetera.
The incident of that kind, nearby perhaps true or also could be wrong, but when being investigated basically could also because of the trivial problem, because disharmonious with the neighbour the origin at first. Resulting from disharmonious, with this neighbour that resulted in the emergence of the characteristics that not all that was praised. Because disharmonious with the neighbour finally emerged hated each other, hated each other, mutual slander, wanted each other more superior than other, wanted each other dropped et cetera. And when reaching the peak in their respective crime, then did not close the possibility of causing matters that not all that were wanted.
Therefore, Islam really stressed that the fellow Moslems always maintained the harmony with his neighbour. Moreover because of the importance of this neighbouring harmony and so have one SAW Prophets decree:
“For the shake of Allah not faithful (very young said three times), was asked about to him: “Who is that oh Rasulullah” he replied: “That is the person that his neighbour was not safe from its trouble”.
More than that, he had also spoken: “Eat Jibril all the time/always instructed me that I have a good attitude towards the neighbour, so as I mengiral/was convinced bahwasa him the neighbour had the right to accept the right heir” (HR. Bukhari and Muslim)
Here was seen clear that the harmony with the fellow neighbour that in hadits this almost was said as the family's entitled member received the inheritance. This clear showed that the person Islam must maintain the harmony with the neighbour as harmonious and united with the family's fellow member.
Therefore, Rasulullah SAW. Classifying someone the neighbour that character bad will not be heeded by Allah as he said: “Two the group that was not gazed at by Allah (with the view of the blessing) apda the doomsday day in the future, that is pemutus the familial rope and the neighbour criminal” (HR. Ad Dailamy)
Such was the harshness of the Rasulullah SAW. At threat the person who did wrong with the neighbour. Because of that preferably Moslems stimulated the harmony and neighbouring peace. Particularly when we a religious duties expert. Do something wrong one story that stated that the person of religious duties of the expert was tortured in nearaka agra-gara often hurt his neighbour. As hadits was supervised this:
“A the man asked: “Hi Rasulullah! There was a famous woman the religious duties expert, his prayer, sedekah him and his fast was great, but he liked to disturb his neighbours with its utterance”. The prophet SAW answered: “She will enter hell”.
On the other hand by the man was said also: “on the contrary had a woman that his prayer, sedekah him and his fast was simple, he only once sedekah a bread, but he did not disturb his neighbour? ”. The prophet SAW answered: “He will enter inside heaven” (HR. Al Bazzar and Na’im Ash)
Et cetera to reinforce neighbouring ethics then was paid attention to by us the Allahs decree:
وَاعْبُدُوا اللَّهَ وَلا تُشْرِكُوا بِهِ شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا وَبِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَالْجَارِ ذِي الْقُرْبَى وَالْجَارِ الْجُنُبِ وَالصَّاحِبِ بِالْجَنْبِ وَابْنِ السَّبِيلِ وَمَا مَلَكَتْ أَيْمَانُكُمْ إِنَّ اللَّهَ لا يُحِبُّ مَنْ كَانَ مُخْتَالا فَخُورًا
“Religious service to Allah and don't you allying with something anything and did okay to the two parents (parents), relatives, children yatim, poor people, the close neighbour and the far neighbour and friends sejawat” (Q.S. An Nisa: 36).
So, hopefully we could create the atmosphere of peace and the harmony in the family circle, the neighbour and amsyarakat so as to be created a strong community, firm, just prosperous material spritual in the forum for the Republic of Indonesia unitary state especially and amsyarakat the world generally. Amiiin.